Global Politics and Religion

 

Religion is a space, concept, and realm of social and political life rather than separate from it. Consequently, struggles over authority, power, and political order shape the contours and meanings of religion. By the same token, analyzing changes in such meanings and understandings is a valuable way of gaining insight into the political structures that characterize a particular time and place.

Religion allows us to study the constitution and dynamics of contemporary and historical political orders. In my primary project, I showed how various attempts to conceptualize, institutionalize, and manage religious difference in South Asia and the Middle East structured the state-making processes of Pakistan and Israel and the conflicts following them. I argued that recognition along the lines of religion – in terms of border making, representation, or demography – came with considerable costs.

This project studies the politics, conditions, and costs of recognizing religion in both the practice of global politics and in international political theory and asks what kinds of politics become possible, which actors are authorized and empowered, what relations are strengthened, or undermined, and which actions and institutions are legitimated by such understandings of religion? In other words, to what and to whom does the concept of religion refer, what does its use do, and how do these dynamics change?